Why Social Networking?

Beginning today, the Daily Verse Online is undergoing a major overhaul, a big part of which is the incorporation of social networking-- specifically, commenting and conversation on the Daily Verses, and unified integration with Facebook and Twitter.  This is is a big change in direction, and it didn't come without a lot of thought and prayer.  As Christians, everything we do should be "abounding in love, with all knowledge and discernment" (Philippians 1:9).  That means that every action we take should be rooted in deep thought and deep love.  Deep thought about the things of God, and deep love for God and others.  So here are my thoughts about social networking, and why the Daily Verse Online is moving this direction.

First, a bad reason for social networking:
1) Everyone's doing it.  This is never a good reason to do anything.  The wide road is the one that leads to destruction (Matthew 7:13), and just because everyone's on the Web 2.0 social networking bandwagon does necessarily mean that Christians should jump onboard too.  There may be a place for Christian social networking, but NOT simply because the world is doing it.  If anything, the fact that social networking is so popular should make Christians pause before jumping in.  Friendship with the world is enmity with God (James 4:4).

Some cautions about social networking:
1) The tendency towards pride.  The habit of "tweeting" the details of your life and thoughts to an audience of followers as if those thoughts and details were somehow important is arrogance.  "The wise of heart will receive commandments, but a babbling fool will come to ruin" (Proverbs 10:8).  Christians should be striving to develop the humility of James 1:19-- quick to hear and slow to speak.  This is certainly possible with Twitter, but the very concept of Twitter works against this.  With Facebook, the temptation towards pride is different.  Reveling in your friend count, basing your worth on your accumulated contacts or number of people posting on your wall is dangerous.  "The LORD takes delight in His people" (Psalm 149:4); do not look beyond this for identity.
2) The tendency towards time-wasting.  Those who live in the world of Facebook know how true this is.  It is possible to waste hours on Facebook.  This is a tragedy.  The cross of Christ frees us from trivial pursuits to become a people for His own possession, zealous for good works (Titus 2:14).  We should take the command of Colossians 4:5 very seriously: "Make the best use of the time."  Life is a vapor, a mere breath before eternity, and with the souls of men dying around us, why would we consign ourselves to time wasted in front of TVs and computers?  God is calling us to something much greater.
3) The tendency towards triviality.  No one, not even your Twitter followers, really care what you had for breakfast this morning.  But sadly, this sort of conversation is common on Twitter.  Even those tweeting about relatively important things-- politics, social issues, etc-- are limited to 140 characters.  Neil Postman was right: the medium really is the message.  140 characters inherently limits and shapes discourse away from thoughtful reasoning and towards the sound-byte, the showy, and the shallow.

In light of all these tendencies and pitfalls, why is the Daily Verse Online embracing social networking?
1) Redeeming social networking.  All three of those potential pitfalls are not unique to social networking; they are inherent in the human condition.  And yet God, at great cost to Himself, has planned from all eternity to redeem not only a people for Himself, but all that is good and true and beautiful in human culture (Revelation 21:23-24).  As Christians, therefore, we should not shrink back from the public arena, but rather should seek to influence it for Christ.
2) Social networking belongs to Jesus.  "All things were created through Him and FOR Him" (Colossians 1:16).  Jesus Christ is supreme and sovereign over every area of creation, from supernovae to subatomic particles, from nations and history, to Twitter and Facebook.  Abraham Kuyper famously said, "In the total expanse of human life there is not a single square inch of which Christ, who alone is sovereign, does not declare,'That is mine!'"  To that end, let's use Facebook and Twitter and everything else, not as a means for our own pleasure and glory, but to make much of Jesus Christ who claims ownership over them, and us.
3) Serving you.  The Daily Verse Online's mission is to "ignite a passion for worship in all of life."  I recognize that today, many people live out a good part of their time on their smartphones, websites, and networks.  This is not necessarily a bad thing, as long as we are aware of the pitfalls above and are striving to submit our surfing to our Savior.  The DVO wants to help with that.  By expanding our ministry into these areas that touch so many parts of life, my hope and prayer is that Twitter and Facebook can become tools in your arsenal for your fight to see and savor and show Jesus Christ more fully.

For more thoughts on how Christians can tweet to the glory of God, you can read this older blog post.  John Piper at Desiring God also has very wise things to say.

Elijah vs. Jesus

My wife and I are teaching children's Sunday School today, and in the course of planning, I got to thinking.  Elijah was one of the greatest Old Testament prophets and miracle workers.  At his word, the heavens withheld their rain for 3 1/2 years.  He provided a miraculous supply of bread and oil for a widow and raised her son to life, called down fire from heaven, and became one of only two people in history to never die when he was taken away by chariots of fire.

And yet this great prophet and miracle worker does not even hold a candle to Jesus Christ.  John the Baptist, whom Jesus said fulfilled the promise of the second coming of Elijah's spirit and power, said of Jesus, "He who comes after me, the strap of whose sandal I am not worthy to untie."  Clearly someone greater than Elijah was here.

Here are five reasons why Jesus is greater than Elijah:

1) Elijah's faith wavered.  Jesus remained faithful.
Despite all that he had seen God do, when Elijah's life was threatened by Jezebel, "he was afraid and he arose and ran for his life." (1 Kings 19:3)  Jesus, on the other hand, never wavered in His commitment to Calvary and His Father's will, and thus the author of Hebrews writes, "Christ is faithful over God's house as a son." (Hebrews 3:6)

2) Elijah had to pray to God to affect the weather.  Jesus simply said, "Be still," and the storm stopped.
Most of Elijah's miracles actually involve him praying and asking God to act.  James says that "Elijah was a man with a nature like ours, and he prayed fervently that it might not rain." (James 5:17)  But Jesus didn't ask for anybody's permission; He simply said, "Be still," and the storm ceased.  Thus He proved that He is the God of Psalm 89:9-- "Who is mighty as You are, O Lord?  You rule the raging of the sea; when its waves rise, You still them."

3) Elijah raised a widow's son from the dead.  Jesus is the resurrection and the life.
Elijah is one of the few people in the Bible through whom God raised the dead.  But even though the miracle was spectacular, it is obvious from the account in 1 Kings that it was God who raised the dead, not Elijah.  Elijah pleaded with God, and God answered his prayer.  Jesus, on the other hand, declared about Himself saying, "I am the resurrection and the life.  Whoever believes in me, though he die, yet shall he live," (John 11:25), and then backed up this claim by commanding life into the decaying corpse of Lazarus with a simple, "Come forth."

4) Elijah was taken to heaven with fire.  Jesus will come from heaven with fire.
Elijah was taken up into heaven by "chariots of fire and horses of fire." (2 Kings 2:11)  Lest we be too enamored by this spectacle, though, 2 Thessalonians tells us of a greater heavenly fire: a coming day "when the Lord Jesus is revealed from heaven with His mighty angels in flaming fire, inflicting vengeance on those who do not know God... when He comes on that day to be glorified in His saints and to be marveled at among all who have believed."  The glory of Jesus' heavenly fire will brilliantly outshine Elijah's, as much as the sun outshines a flickering match.

5) Elijah never died.  Jesus conquered death.
Elijah is one of only two people in the Bible, along with Enoch, to never taste death.  Yet the honor that Jesus has and will receive is infinitely greater, for Jesus is now "crowned with glory and honor because of the suffering of death, so that by the grace of God He might taste death for everyone." (Hebrews 2:9)  And Jesus did not just taste death for everyone; "He Himself likewise partook of the same things, that through death He might destroy the one who has the power of death."  Elijah the sinner never died, thanks to Jesus tasting death for Him, and now Jesus has definitively conquered Satan and eliminated the power of death for all time for all who trust in Him.

Elijah is surely worthy of much honor among the great saints of the faith.  But Jesus is surely worthy of much more.  He is a greater miracle worker, greater life-giver, greater sin-conquerer, greater grave-overcomer, greater Savior.

Declared Righteous

For we hold that one is justified by faith apart from works of the law. ~Romans 3:28

You see that a person is justified by works and not by faith alone. ~James 2:24

These two verses have always frustrated me. Yes, I knew that simple answer-- "Oh, James isn't talking about justification the same way Paul is," but that never really satisfied me because no one ever really tried to back up that claim; they just said it like that settled it. But it never really settled it for me-- until now.

The perfect analogy hit me yesterday while I was driving and wrestling with the whole question of justification (yeah, theologizing in the car, don't make fun...). To justify means "to declare righteous," but if you think about it, there are multiple ways that someone can be declared righteous. For example:

Imagine that you're on trial for robbing a bank. The lawyers and witnesses have all had their say, and now the judge will decide whether or not you are guilty. The judge finally bangs the gavel. "Not guilty," he says. You've just been declared righteous.

Now imagine that the press has been following this case closely. The next morning, the front page headline reads in big letters, "NOT GUILTY." The newspaper just declared you righteous. But their declaration is very different than the judge's. The judge actually changes your status-- from prisoner to free man, from condemned to innocent, from guilty to not guilty. All that the paper does is publish these results, and declare what has already taken place. The paper could print whatever it wanted, whether or not it lined up with reality (how true that is!)-- but that wouldn't change your status before the judge. But the paper's job is to report accurately what has taken place, and proclaim to the world, "This man is not guilty!"

That's exactly the two different ways that Paul and James are talking about justification. Romans 1-3 is full of legal terms-- guilt, redemption, innocent, accountable, just, etc. It is obvious that Paul is using the word justification in its legal sense-- the judge of all the universe declaring sinners "not guilty." But in James, the context is very different. There, you have phrases like, "I will show you my faith by my works," and talk about demonstrating actual love for your neighbor not just in word but in deed. It's clear that James is talking about justification in the newspaper sense-- publishing the results of the trial.

So what do you get when you put Romans and James together? To keep using the current analogy, let's say that the judge declares me not guilty in the bank robbery case. The proper way to celebrate that verdict is not to then go out and rob a bank saying, "Yay, I'm innocent!" The message of Paul and James, taken together, is this: "God has declared you righteous; why is your life not declaring that too?"

11 Reasons to Love the Bible in 2009

There is perhaps nothing as valuable in the life of a believer as a steady diet of God's Word.  Throughout Scripture, God holds out indescribably wonderful promises to woo us to His Word-- promises of life and power and salvation and holiness and joy.  Below are 11 reasons to love the Bible in 2009.  I pray that they will inspire you to say with the Psalmist, "I love Your commandments above gold, above fine gold."

Holiness: Psalm 119:11- "I have stored up Your word in my heart, that I might not sin against You."

Enabling Ministry: 2 Timothy 3:16-17- "All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be competent, equipped for every good work."

Guidance: Psalm 119:105- "Your word is a lamp to my feet and a light to my path."

Understanding and Wisdom: Psalm 119:130- "The unfolding of Your words gives light; it imparts understanding to the simple."

Spiritual Nourishment: Deuteronomy 8:3- "He humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that He might make you know that man does not live by bread alone, but man lives by every word that comes from the mouth of God."

Comfort: Psalm 119:50- "This is my comfort in my affliction, that Your promise gives me life."

Joy: John 15:11- "These things I have spoken to you, that my joy may be in you, and that your joy may be full."

Faith: Romans 10:17- "So faith comes from hearing, and hearing through the word of Christ."

Salvation: James 1:21- "Therefore put away all filthiness and rampant wickedness and receive with meekness the implanted word, which is able to save your souls."

Knowing God: 1 Samuel 3:21- "The LORD continued to appear at Shiloh, and there He revealed Himself to Samuel through His word."

Seeing Jesus: Luke 24:27- "And beginning with Moses and all the prophets, He interpreted to them in all the Scriptures the things concerning Himself."

With those promises in mind, I am eagerly looking forward to mining the riches of the word of God this coming year.

This Morning's Scripture

For my Through-the-Bible-in-a-Year plan, I was reading this morning from Jeremiah, Ecclesiastes, John, and James.  Something in each one hit me really hard as I was reading (praise God for the Holy Spirit who delights to do that sort of thing).  Here are my thoughts:

Behold, the word of the LORD is to them an object of scorn;

they take no pleasure in it.

Therefore I am full of the wrath of the LORD

~Jeremiah 6:10-11

Wow.  I pray that this will never, ever be said of me.  "The word of the LORD is to them an object of scorn; they take no pleasure in it."  If that's what the people of Israel were doing wrong, here's what is right: TAKE PLEASURE in the word of the Lord.  To not take pleasure in it, to not delight in it, is scorn.  It is treating it as less precious than it is.  And look at the consequences: the wrath of the LORD-- God takes our affections for the Bible very seriously.  Lord, forgive me for all the times I have not taken pleasure in Your word, and by Your Spirit implant Your holy joy in me.

Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness... Apart from [God] who can have any enjoyment?  For to the one who pleases him God has given wisdom and knowledge and joy.  ~Ecclesiastes 2:13,26

Praise God for this one!  There is more gain in wisdom than in folly, and there is more gain in light than in dark!  Not to quote John Piper or anything, but this is classic "Christian hedonism."  You want gain, right?  Then seek wisdom, and walk in the light!  And to those who please God, He gives this great gain in abundance.  Oh the goodness of God, that He works in us what is pleasing to Him (Heb. 13:21-22) and then fills His people with immeasurable good things!

For this purpose I cam baptizing with water, that he might be revealed to Israel. ~John 1:31

When you stop to look at it, you quickly realize that the whole Bible is intensely, radically Christ-centered, and the testimony of John the Baptist is no exception.  The whole point of his baptism, the whole point of his entire ministry, the whole point of his life and his message of repentance and all the years of locusts and honey, was this: that Jesus would be revealed.  May that be the purpose of my life and ministry as well.

Receive with meekness the implanted word, which is able to save your souls. ~James 1:21

This sort of reminded me of the passage from Jeremiah, in how seriously it takes the Bible.  Specifically, I thought of this in terms of my youth group's Bible study that I help to lead, and I was burdened anew for their hearts to be opened to the Word of God.  I want them to see that this study we are doing is so much more than a self-help lesson, or something to do Sunday afternoons-- it is life and death.  Eternal life and eternal death hang in the balance of how they will respond to God's Word.  Will they take pleasure in it, delight in it, receive it with meekness... or will they not?  Oh Lord, open their hearts and mine to Your Word, that we may receive it with meekness and joy!