Thursday, January 31, 2013

Christianity, Conservatism, and Climate Change: Confessions of an Evangelical Environmentalist

Okay, I have a confession to make: I am, theologically-, politically-, and environmentally-speaking, an odd duck. I'm a Christian school teacher. I love the Bible, love the Gospel, and love Jesus. I have a degree in theology. I vote Republican. Oh, and I have solar panels on my roof, have switched over most of my light bulbs to LEDs, and drive an electric car. 

Do those last three things seem out of place? Conservative, evangelical, and environmentalist aren't usually adjectives that describe the same person. But why is that? Why should stewardship of creation's resources, committed to our care by the Creator, be incongruous with a biblical worldview? Why should reducing our country's dependence on increasingly expensive, politically unstable, environmentally destructive fossil fuels be fundamentally opposed to conservative principles?

A few clarifications right off the bat, because I can practically hear the howls of conservative derision. First, the theological clarifications: my commitment to "creation care" (or whatever clever euphemisms for environmentalism that believers use) is overshadowed by more urgent biblical mandates, most especially evangelism and missions. My primary purpose (and your primary purpose) in this life is to glorify God by spreading the joy of knowing Jesus to the ends of the earth. My evangelical commitments to the gospel, the authority of Scripture, the centrality of the local church, and the necessity of evangelism all outweigh my commitment to creation care. So please don't tar and feather me as a theological liberal. 

Second, the political clarifications: I consider myself a conservative. I voted for Mitt Romney. On the issue of climate change, I am agnostic (I only put it in the title of this blog for the purpose of controversial alliteration). I think that whether or not man-made climate change is happening, environmentalism (especially renewable energy) is sound conservative policy. 

How can something that simultaneously reduces dependence on politically unstable foreign oil, supports American industry, keeps American dollars in the American economy, and cleans our air and water possibly be a bad thing? I suspect that conservative opposition to renewable energy is more of a blind, ignorant, knee-jerk reaction against Obama than the articulation of any sort of intelligent policy. (With that statement, cue the tar and feathering.)

My commitment to practical, pragmatic environmental principles stems from three areas of conviction: Scriptural, political, and financial. For the purpose of this blog post, I'll just state them now and defend them later. 

Scriptural: I can't reconcile God's command to subdue and steward the earth with the slash-and-burn mentality of many of my conservative friends. If God's creation is good, and although fallen and broken will one day be redeemed and made new by Jesus, doesn't our careful and compassionate care for creation point towards our hope in Christ's final, greater redemption? In the same way that loving your enemy points toward Christ and His cross where He loved us while we were yet sinners, stewardship of creation's resources points towards the eschatological hope of Revelation 21:5 when He who is seated on the throne will make all things new. In both cases, our actions are grounded in and are intended to mirror the redeeming activity of God in Christ. 

Political: I have trouble thinking of sufficiently negative adjectives to describe how I feel about Republican opposition to renewable energy.  Short-sighted, ignorant, self-serving, blind, and stupid are all words that come to mind. Too harsh? Then I apologize. But I think that technologically and perhaps politically, we are at a tipping point where the proper investments in renewable energy now will pay huge dividends in the future. I am thrilled by President Obama's commitment to renewable energy, and I think that the billions invested in the last four years are some of the best money the country has ever spent. I wish that the political will existed in Washington to make renewable energy a higher priority. Forget health care, immigration, or gun control.  If we made renewable energy the Apollo Project of our generation, imagine the transformative effects that it could have (How cool would it be if we committed ourselves to complete renewable energy independence by 2025?!). I wish that Republicans would get out of the way so that our country could lead on this issue. 

Financial: All of my commitments to environmentalism would be purely theoretical if I couldn't afford them. But the exciting thing is that, thanks in large part to federal investments over the last four years, environmentalism doesn't just make sense scripturally or politically; it also makes sense financially. I have solar panels on my roof and save close to 50% on my monthly power bills. Programs exist now to install solar panels for $0 down with an immediate reduction in utility bills. Umm... that's what we call a "no-brainer." As for the LED lights in my house, I'm in the process of changing out 75-watt incandescent bulbs for 12-watt LED bulbs as they burn out. Even though LEDs cost about $15 per bulb now, that price has come down by more than 50% in the last year, they have a lifespan of about 20 years, and use a fifth of the power of a normal bulb. Each LED bulb I install is projected to save me between $100-$150 over the lifespan of the bulb. And finally, my electric car was primarily a financial decision. I am leasing a 2012 Nissan Leaf for $249/month, and I used to spend over $300/month on gasoline alone. Factoring in the increased insurance and cost of charging, I figure that I'm still saving money- and I get to drive a brand-new, zero-emissions, high-tech, super-fun electric car. That's also a no-brainer.

Well, that's the beginnings of the confessions of this evangelical environmentalist. I'd love to hear your comments, thoughts, and suggestions. I plan to further defend my Scriptural reasoning at a later date, so if you see any holes in my thinking, let me know.

Saturday, December 15, 2012

A Biblical Response To Evil


Yesterday's horrific school shooting in Connecticut which left 27 people dead, including 20 elementary school children, was an act of unspeakable evil. As God's people, how should Christians respond to evil, whether it rises to the grotesque level of yesterday's violence, or is the more garden-variety evil that we encounter in our families and our own hearts?

No quick blog post can do justice to the heart-wrenching anguish which so many are feeling today, nor can a cursory summary of biblical points fully represent the glorious God who reigns over the flood of human wickedness. So take the wholly insufficient thoughts below as seven biblical arrows pointing God's people towards a holy, loving, Christ-exalting response to evil.

HOW SHOULD CHRISTIANS RESPOND TO EVIL?
1) Hate evil.
Romans 12:9- Abhor what is evil; hold fast to what is good. 
There can be no equivocating among people who love Truth; evil, whether on a national scale or found within our hearts, is opposed to the reign of God and therefore must be absolutely, steadfastly opposed in all its manifestations by God's people.

2) Weep with those who weep.
Romans 12:15- Rejoice with those who rejoice, weep with those who weep. 
Another emotion that must surely rise from our hearts is grief- grief for those lost, and grief for those left. But for God's people, our grief should be redeeming grief. Redeeming grief doesn't stay behind closed doors; redeeming grief extends its arms, embraces the wounded, and weeps with those who weep.

3) Trust the absolute sovereignty of God over all evil.
Amos 3:6- Does disaster come to a city, unless the LORD has done it?
Job 2:10- "Shall we receive good from God, and shall we not receive evil?" In all this Job did not sin with his lips.
Deuteronomy 32:39- See now that I, I am He, and there is no god beside me; I kill and I make alive; I wound and I heal; and there is none that can deliver out of my hand.
Matthew 28:18- And Jesus came and said to them, "All authority in heaven and on earth has been given to me."

Even as we confirm our hatred of evil and weep with those broken by evil's effects, as God's people we take our stand and find our shelter, comfort, and hope in the knowledge that our God reigns in heaven over all the affairs of men, that He is never taken by surprise, and that He so oversees and orchestrates all events so that every act of evil will ultimately serve the glory of His name and the good of His people.

4) Hold out the healing, hopeful grace of Christ to those broken by and despairing because of evil.
Romans 8:28- And we know that in all things God works for the good of those who love Him, who are called according to His purpose.
Isaiah 61:1,3- He sent me to bind up the brokenhearted... to comfort all who mourn, and to provide for those who grieve in Zion.

The ultimate and only hope for those broken by evil's effects is that they come to know Jesus Christ, who promises to work every evil for good for those who trust and love Him. The Father sent the Son to provide for all who grieve in Zion, and so if we want to be beneficiaries of His coming, we must be enrolled in Zion, counted among the people of God. All things work for those who love God, and for those who are called according to His purpose, even school shootings will serve their eternal good. So if we truly love the grieving, we must gently, patiently, and graciously point them to the suffering Sovereign who came to save all those who, in suffering, will hope in him.

5) Never despair because of evil.
2 Corinthians 4:8- We are afflicted in every way, but not crushed; perplexed, but not driven to despair.
Revelation 21:4- He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning nor crying nor pain anymore, for the former things have passed away.

The school shooting in Connecticut is only the latest in a long line of violence this past year in America, not to mention the horrors across the world that make the worst American tragedies seem pale in comparison. It would be easy to give in to a defeatist, despairing attitude of unbelief and discouragement. We must wage war against that unbelief in our hearts. We can be perplexed and yet not driven to despair, because we know that our God reigns and will one day make all things new.

6) Pray.
Matthew 6:13- And lead us not into temptation, but deliver us from evil. 
Prayer is our lifeline to sovereignty. Prayer is the natural outpouring of a heart that hates evil and trusts God's sovereignty, and so we pray as Jesus taught us, "Deliver us from evil."

7) Treasure Christ.
Psalm 73:26- My flesh and my heart may fail, but God is the strength of my heart and my portion forever.
Philippians 3:8- I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ.

Evil, pain, and loss remind us that the only sure and lasting hope in the universe is Jesus. One effect that God intends for suffering to have in the lives of His people is to wean us away from the counterfeit pleasures of this world and to make us lean on the only true and lasting joy, namely, Himself.  And, just as all true joy increases when it is shared, God intends for our treasuring Him in the midst of trial to be a powerful witness to the world to the reality of our hope, and for others to join us in loving Jesus, our suffering Savior.

Sunday, September 18, 2011

Jesus is better

I was reading through Hebrews 6-10 today, and was struck with awe and gladness at the repeated superiority of Jesus over every alternative belief and value. Starting in chapter 6, the author of Hebrews uses the word "better" an astounding TEN times (not to mention all the times in the first six chapters when he says Jesus is "greater" or "worthy of more honor"). Clearly, Jesus is pretty freakin awesome. So here are 7 reasons from Hebrews why Jesus is better:

Jesus is a better hope. "A better hope is introduced, by which we draw near to God." ~7:19

Jesus guarantees a better covenant. "This makes Jesus the guarantor of a better covenant." ~7:22

Jesus offers better promises. "The covenant He mediates is better, since it is enacted on better promises." ~8:6

Jesus was a better sacrifice. "It was necessary... to purify the heavenly things with better sacrifices than these." ~9:23

Jesus is a better possession. "You yourselves had a better possession and an abiding one." ~10:34

Jesus is King of a better country. "They desire a better country, that is, a heavenly one." ~11:16

Jesus offers a better life with Him. "...so that they might rise again to a better life." ~11:35

Monday, August 22, 2011

How To Fight Eve's Temptation

These thoughts will be in a Daily Verse later this week, but I wanted to post them here first. I was reading in Psalms of the amazing promises of pleasure and joy that God holds forth for His people, and I couldn't help but think, "Why would we ever turn from this?" And yet I do, every day. This Daily Verse grew out of my ponderings on the subject.


So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.
~Genesis 3:6



The power of sin lies in its appeal to our desires. The very first sin started this way, and it has been that way ever since. No one sins out of duty; we sin because we want something. Eve saw three things about the tree of the knowledge of good and evil: she sawe that it was "good for food," "a delight to the eyes," and "to be desired to make one wise." She liked what she saw, she wanted what she saw, and so she took what she saw-- to the ruin of us all.

Our sin is the same-- in the moment of temptation, the sin looks more desirable to us that obedience. Sin is pleasurable, and so we capitulate. The key to fighting sin, therefore, is to fight the pleasure of sin with a superior pleasure. The superior pleasure that alone kills sin is the fullness of joy in everything that God is and has promised to be for us.

Take the sin in the garden of Eden for example. Eve saw that the tree was good for food. What she should have remembered was that "the steadfast love of the Lord is better than life" (let alone fruit). She saw that it was a delight to the eyes. She should have known that "blessed are the pure in heart, for they will see God," and that no delight can compare to seeing Him. Finally, she saw that it was desirable for making one wise. If only she had known and believed what the Psalmist said: "Nothing I desire compares with You!" With the help of the Holy Spirit, fighting the smoldering embers of sin's satisfaction with the blazing fire of joy in God is the only sure shield against the deceptive allure of sin.